16 (21), Chapter 16 – The Bhagawad Gita
16 (21), Chapter 16 – The Bhagawad Gita

ॐ तत्सदिति श्रीमद्भगवद्नीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे
श्रीकृष्णार्जुन दैवासुरसम्पद्विभागयोगो नाम षोडशोऽध्यायः ॥16॥

Chapter 16 – The Bhagawad Gita

Chapter 16,  Verse 1

(फलसहित दैवी और आसुरी संपदा का कथन)श्रीभगवानुवाच-अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः।दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम्‌॥  
The Supreme Divine Personality said: O scion of Bharat, these are the saintly virtues of those endowed with a divine nature—fearlessness, purity of mind, steadfastness in spiritual knowledge, charity, control of the senses, performance of sacrifice, study of the sacred books, austerity, and straightforwardness; non-violence, truthfulness, absence of anger, renunciation, peacefulness, restraint from fault-finding, compassion toward all living beings, absence of covetousness, gentleness, modesty, and lack of fickleness; vigor, forgiveness, fortitude, cleanliness, bearing enmity toward none, and absence of vanity.
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्‌।दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्‌॥  
The Supreme Divine Personality said: O scion of Bharat, these are the saintly virtues of those endowed with a divine nature—fearlessness, purity of mind, steadfastness in spiritual knowledge, charity, control of the senses, performance of sacrifice, study of the sacred books, austerity, and straightforwardness; non-violence, truthfulness, absence of anger, renunciation, peacefulness, restraint from fault-finding, compassion toward all living beings, absence of covetousness, gentleness, modesty, and lack of fickleness; vigor, forgiveness, fortitude, cleanliness, bearing enmity toward none, and absence of vanity.
तेजः क्षमा धृतिः शौचमद्रोहोनातिमानिता।भवन्ति सम्पदं दैवीमभिजातस्य भारत॥  
 The Supreme Divine Personality said: O scion of Bharat, these are the saintly virtues of those endowed with a divine nature—fearlessness, purity of mind, steadfastness in spiritual knowledge, charity, control of the senses, performance of sacrifice, study of the sacred books, austerity, and straightforwardness; non-violence, truthfulness, absence of anger, renunciation, peacefulness, restraint from fault-finding, compassion toward all living beings, absence of covetousness, gentleness, modesty, and lack of fickleness; vigor, forgiveness, fortitude, cleanliness, bearing enmity toward none, and absence of vanity.
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्‌॥  
O Parth, the qualities of those who possess a demoniac nature are hypocrisy, arrogance, conceit, anger, harshness, and ignorance.
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता।मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव॥  
The divine qualities lead to liberation, while the demoniac qualities are the cause for a continuing destiny of bondage. Grieve not, O Arjun, as you were born with saintly virtues.
(आसुरी संपदा वालों के लक्षण और उनकी अधोगति का कथन)द्वौ भूतसर्गौ लोकऽस्मिन्दैव आसुर एव च।दैवो विस्तरशः प्रोक्त आसुरं पार्थ में श्रृणु॥ 
There are two kinds of beings in this world—those endowed with a divine nature and those possessing a demoniac nature. I have described the divine qualities in detail, O Arjun. Now hear from me about the demoniac nature.
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः।न शौचं नापि चाचारो न सत्यं तेषु विद्यते॥  
Those possessing a demoniac nature do not comprehend what actions are proper and what are improper. Hence, they possess neither purity, nor good conduct, nor even truthfulness.
असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम्‌।अपरस्परसम्भूतं किमन्यत्कामहैतुकम्‌॥  
They say, “The world is without absolute truth, without any basis (for moral order), and without a God (who has created or is controlling it). It is created from the combination of the two sexes, and has no purpose other than sexual gratification.”
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः।प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः॥  
 Holding fast to such views, these misdirected souls, with small intellect and cruel actions, arise as enemies of the world threatening its destruction.
काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः।मोहाद्‍गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः॥  
 Harboring insatiable lust, full of hypocrisy, pride and arrogance, the demoniac cling to their false tenets. Thus illusioned, they are attracted to the impermanent and work with impure resolve.
चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः।कामोपभोगपरमा एतावदिति निश्चिताः॥  
They are obsessed with endless anxieties that end only with death. Still, they maintain with complete assurance that gratification of desires and accumulation of wealth is the highest purpose of life.
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः।ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान्‌॥  
Held in bondage by hundreds of desires, and driven by lust and anger, they strive to accumulate wealth by unjust means, all for the gratification of their senses.
इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम्‌।इदमस्तीदमपि मे भविष्यति पुनर्धनम्‌॥  
The demoniac persons think, “I have gained so much wealth today, and I shall now fulfill this desire of mine. This is mine, and tomorrow I shall have even more. That enemy has been destroyed by me,
असौ मया हतः शत्रुर्हनिष्ये चापरानपि।ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी॥  
I shall destroy the others too! I am like God himself, I am the enjoyer, I am powerful, and I am happy. I am wealthy and I have highly placed relatives.
आढयोऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया।यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः
Who else is equal to me? I shall perform sacrifices (to the celestial gods); I shall give alms; I shall rejoice.” In this way, they are deluded by ignorance.
अनेकचित्तविभ्रान्ता मोहजालसमावृताः।प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ॥  
 Possessed and led astray by such imaginings, enveloped in a mesh of delusion, and addicted to the gratification of sensuous pleasures, they descend to the murkiest hell.
आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः।यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम्‌॥  
Such self-conceited and stubborn people, full of pride and arrogant in their wealth, perform ostentatious sacrifices in name only, with no regard to the rules of the scriptures.
अहङ्‍कारं बलं दर्पं कामं क्रोधं च संश्रिताः।मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः॥  
Blinded by egotism, strength, arrogance, desire, and anger, the demonic abuse my presence within their own body and in the bodies of others.
तानहं द्विषतः क्रूरान्संसारेषु नराधमान्‌।क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु॥  
 These cruel and hateful persons, the vile and vicious of humankind, I constantly hurl into the wombs of those with similar demoniac natures in the cycle of rebirth in the material world. These ignorant souls take birth again and again in demoniac wombs.
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्‌॥  
 Failing to reach me, O Arjun, they gradually sink to the most abominable type of existence.
(शास्त्रविपरीत आचरणों को त्यागने और शास्त्रानुकूल आचरणों के लिए प्रेरणा) त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्‌॥  
There are three gates leading to the hell of self-destruction for the soul—lust, anger, and greed. Therefore, all should abandon these three.
एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरः।आचरत्यात्मनः श्रेयस्ततो याति परां गतिम्‌॥  
Those who are freed from the three gates to darkness endeavor for the welfare of their soul, and thereby attain the supreme goal.
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः।न स सिद्धिमवाप्नोति न सुखं न परां गतिम्‌॥  

Chapter 16,  Verse 24

तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ।ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि॥  
Therefore, let the scriptures be your authority in determining what should be done and what should not be done. Understand the scriptural injunctions and teachings, and then perform your actions in this world accordingly.

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