Denial of Ravana's proposal (21st Chapter)

Contents

1 Read Next:
2 Searching inside the Asoka forest (Chapter 14)
3 Crashing of hopes of Hanuman (Chapter 13)
4 Seeing of good omens (Chapter 29)
5 The arrival of Ravana (18th Chapter)
6 Sundara Kandam-An introduction
7 Telling of the memento news and giving of the hair brooch (Chapter 65)
8 Seeking clarifications of the message of Sita (Chapter 66)
9 Informing the message of Sita (Chapter 67)
10 Further news about the consolation of Sita (Chapter 68)
11 Hurting of the security staff of the forest (Chapter 62)
12 Thinking about future action (Chapter 59)
13 Telling the happenings of Lanka
14 Destruction of Honey forest (Chapter 61)
15 Words of Angadha (Chapter 60)
16 Informing about the destruction of the honey forest (Chapter 63)
17 Return of Hanuman and other monkeys (Chapter 64)
18 Fear of the monkey (Chapter 55)
19 The crossing of the sea from Lanka (Chapter 56)
20 Reaching the northern shore of the sea (Chapter 57)
21 Avoiding of death of an emissary (Chapter 52)

This article is part of “Sundara Kandam of Sage Valmiki”

Twenty first Chapter

Denial of Ravana’s proposal

(This chapter contains the reply of Sita .She tells him that he should give her back to Sri Rama and seek his protection if he wants to live further)

Hearing the words of the cruel Rakshasa , Sita became sad and started trembling and toungue tied and told the following words as reply ,one by one in low tones. 1

(People believed that virtuous women should not shout and also Sita wanted to convince Ravana that he is wrong and that is why one by one)

Sita who was pretty, who has done penance, who is virtuous, and who always meditates on her husband became extremely sad, started crying and trembling and put a thin grass in between them and replied him with a smile which showed her greatness. 2

(Putting the grass between them indicates , how much value she has attached to Ravana)

Take back your mind from me and take your mind to your own people ,for you are not fit to pray to me like the sinner praying for redemption. 3

I who was born in a great family and got married in to a equally holy honoured family cannot do a great sin which is cursed by virtuous women with one husband. 4

(Valmiki uses Eka Pathim meaning a lady with one husband.)

That famous daughter of Videha without bothering about Ravana the Rakshasa told this turning her back to him and started to tell the same thing in more detail. 5

I who am innocent and a wife of another man , am not fit to become your wife in the proper course, so protect the just method of action and obey the tenets of good conduct properly. 6

Hey night traveler, like your wives, the wives of other people also should be properly protected and so keep yourself as a simile and try to find satisfaction in your own wives. 7

He who cannot find satisfaction in his own wives is one who cannot control his senses and that unstable man is lead to his own destruction by other ladies. 8

It appears that here, there are no great ones who tell you about the right path or it appears that you are not obeying them for your brain is doing just opposite to the right conduct. 9

You who seem to concentrate your mind on bad conduct possibly are not obeying the advice of those great analysts and their words , which would give you to good future because you are leading the Rakshasas to destruction. 10

Prosperous countries and cities race to their complete destruction if they get a foolish king who engages himself in unjust activities. 11

Like that , this gem studded city of Lanka having got you as a king is soon going to be destroyed because of your sinful activities. 12

Hey Ravana, all animals are thankful for the destruction of a sinner who gets destroyed by thoughtless activities done by himself. 13

Like this your own people who are ignored t by a sinner such as you would become happy and curse you saying That angry one attained this destruction because of God. 14

I am not the one who will be tempted by wealth or the position of a queen and stray from just activities as I am one with Lord Rama like the Sun’s rays are with Sun. 15

Having made the Lord of the world’s hands as a source of protection (pillow). How can I allow any one else’s hands near me. 16

Like the ultimate knowledge is fit for one who does penances completely and gained knowledge of the soul, I am suitable to be wife only to him who is the king. 17

Hey Ravana, It would be good for you if you return me to Rama similar to the imprisoned she elephant be joined to its He elephant in the forest. 18

That Sri Rama is the greatest among men, he knows what is just and he is famous for behaving with affection towards any one seeking his protection and if you are desirous of living, you should build up friendly relationship with him .You please do everything that will please that Lord, who loves those who seeks his protection. That is the only one way for you, who is desirous of a deathless state and want to prevent your own death you have to decide to control your senses and decide to pray-fully offer me back at this moment. 19-22

Only by offering me back to Rama would you lead a comfortable life and if you do otherwise you would reach your death. 23

The Vajrayudha (weapon of diamond) may leave you and even God of death can postpone his action for a long time but if Rama, the Lord of the world ,becomes angry, you will not be left out. 24

You would hear the fearful echoing sound of Kodanda , the bow of Rama , which would be similar to the sound made by Vajrayudha. 25

Well made, poison spewing arrows of Rama and Lakshmana are going to fall here like serpents soon. 26

Those arrows with hawk feather which are going to fall here are soon going to kill all Rakshasas and would leave no space in this city. 27

That great eagle ,Sri Rama is going to soon destroy the snake like king of Rakshasa like a eagle destroys the snakes. 28

Like Lord Mahavishnu took away the entire wealth of Rakshasa by his three steps, my Lord and destroyer of his enemies Sri Rama would free me from your clutches soon. 29

(This gives an indication about the story of Vamana and Mahabali. Lord Vishnu took the form of dwarfish Brahmin lad and requested Mahabali for three steps of Land. Two steps measured all the fourteen worlds, and Mahabali offered his own head for the third step.)

Hey Rakshasa , having been made without a army camp by the extermination of the army of Rakshasas in Janasthana and having no other alternative you did this bad deed. 30

Hey base one, did you not enter my ashram and abduct me when the lion like brothers went little far away. 31

Like a fox which is not safe when two hunter dogs are smelling for him, you would not be able to even stand before Rama and Lakshmana. 32

Similarly in the war with them you would attain destruction like the Vrithrasura who had one hand left was destroyed by the two handed Indra and there is no possibility of victory. 33

(This alludes to one of the very few battles Indra won He first cut one of the Asura’s hand and when he continued fighting Indra killed him She compares Ravana to a single armed Asura and mocks at him..)

My Lord Sri Rama with Lakshmana would take your soul away by their arrows like the hot sun dries away a small pool of water. 34

Even if you hide in the mountain of Kubhera or hide in the residence of Varuna or in the hall of Indra , definitely you cannot save yourselves from the son of Dasaratha like a lifeless huge tree cannot save itself from lightning. 35

Thus ends the twenty first chapter of Sundara Kanda which is in the Ramayana which is the first epic written by Valmiki.

Searching inside the Asoka forest (Chapter 14)

Fourteenth Chapter Searching inside the Asoka forest (Graphic description of the Asoka forest as seen by Hanuman is given. Seeing the forest Hanuman decides that Sita should definitely visit there because she likes the forest and also needs to do her morning ablations) The very powerful Hanuman after thinking for some more time and after…

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